Kiddie Kollege Day Care & Pre K

Information may not be reliable

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College (Latin collegium) is a term most often used today to denote an educational institution. More broadly, it can be the name of any group of colleagues (see, for example electoral college, College of Arms, College of Cardinals). Originally, it meant a group of persons living together under a common set of rules (con- = "together" + leg- = "law" or lego = "I choose"); indeed, some colleges call their members "fellows". The precise usage of the term varies among English-speaking countries. Certain private schools, known as "Public" schools in England, for children such as Eton College and Malvern College. In Cambridgeshire, there are certain secondary schools called Village Colleges, which aim to be a centre for the community as well as for their students Some Highly Achieving Secondary Schools In the UK may carry the term College, such as Wright Robinson College to show that they have current specialist status In general use, a college is an institution between secondary school and university, either a sixth form college or a college of further education and adult education which were usually called technical colleges. Recently, however, with the phasing out of polytechnical colleges the term has become less clear-cut. Colleges of further education and mature education. "Sixth form colleges", such as Xaverian College and Loreto College, where students study for A Levels In relation to universities, the term college normally refers to a part of the university which does not have degree-awarding powers in itself. Degrees are always awarded by universities whereas colleges are institutions or organisations which prepare students for the degree. In some cases, colleges prepare students for the degree of a university of which the college is a part (e.g. colleges of the University of London, University of Cambridge, etc.) In other cases, colleges are independent institutions which prepare students to sit as external candidates at other universities or have authority to run courses that lead to the degrees of those universities (e.g. many higher education colleges and university colleges). The constituent parts of collegiate universities, especially referring to the independent colleges that make up the Universities of Oxford, Cambridge and London. The constituent parts of collegiate universities which provide accommodation and pastoral services at St Andrews and Durham. The constituent parts of collegiate universities, such as Lancaster and York and Kent. Some universities, such as Imperial College London, which is a university in its own right. Also University College London and King's College London, which are federal colleges of the University of London but are also de facto universities in their own right as they can award their own degrees. A name given to large groupings of faculties or departments, notably in the University of Edinburgh, and in the future, under restructuring plans, the University of Birmingham. University colleges ? independent higher education institutions that have the power to award degrees, but are not actually universities.
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A church building is a building or structure whose primary purpose is to facilitate the meeting of a church. Originally, Christians met in synagogues and in one another's homes. As Christianity grew and became more accepted by governments, rooms, and eventually entire buildings, were set aside for the explicit purpose of Christian worship. Traditional church buildings are often in the shape of a cross, and frequently have a tower or dome. More modern church buildings have a variety of architectural styles and layouts; many buildings that were designed for other purposes have now been converted for church use, and similarly many original church buildings have been put to other uses. The first Christians were, like Jesus, Jews resident in Israel who worshiped on occasion in the Temple in Jerusalem and weekly in local synagogues. Temple worship was a ritual involving sacrifice, occasionally including the sacrifice of animals in atonement for sin, offered to Yahweh until Jesus became the final sacrificial offering on Calvary. The New Testament includes many references to Jesus visiting the Temple, the first time as an infant with his parents. The early history of the synagogue is obscure, but it seems to be an institution developed for public Jewish worship during the Babylonian captivity when the Jews did not have access to the Jerusalem Temple for ritual sacrifice. Instead, they developed a daily and weekly service of readings from the Torah or the prophets followed by commentary. This could be carried out in a house if the attendance was small enough, and in many towns of the Diaspora that was the case. In others, more elaborate architectural settings developed, sometimes by converting a house and sometimes by converting a previously public building. The minimum requirements seem to have been a meeting room with adequate seating, a case for the Torah scrolls, and a raised platform for the reader and preacher. Jesus himself participated in this sort of service as a reader and commentator (see Gospel of Luke 4: 16-24) and his followers probably remained worshipers in synagogues in some cities. However, following the destruction of the Temple in Jerusalem in 70, the new Christian movement and Judaism increasingly parted ways. The Church became overwhelmingly Gentile sometime in the 4th century. The Syrian city of Dura-Europos on the West bank of the Euphrates was an outpost town between the Roman and Parthian empires. During a siege by Parthian troops in A.D. 257 the buildings in the outermost blocks of the city grid were partially destroyed and filled with rubble to reinforce the city wall. Thus were preserved and securely dated the earliest decorated church and a synagogue decorated with extensive wall paintings. Both had been converted from earlier private buildings. The church at Dura Europos has a special room dedicated for baptisms with a large baptismal font.